Prutha Goa

Colin Braganza is a medical student at Goa Medical College who is soft-spoken and has a special connection with nature, as is revealed through his photographs. His interest in butterflies, which he used to shoot with a 2 zoom mobile phone camera (to help identify them), soon led to photographs of landscapes, birds and generally anything worth photographing. He uses a Nikon p530 camera now to capture any scene that piques his artistic sensibilities. Nature is at its most fragile with the world’s climate spiralling out of control, besides direct onslaughts in the name of progress. How soon will it be before all that is left is just photographs? Our own existence depends on how we react to the disturbing changes that are taking place. We still have the power to do what is best for the environment and reverse to a large extent the pathway to human extinction. “A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thought

Goa is a historian’s delight with so much of its history still being unravelled. The legacy of the Portuguese rule has been a heritage of unique standing. The Tertiary Carmelites, not to be confused with the Discalced Carmelites reformed by St Teresa of Avila, are an integral part of Goa’s past. Today, the ruins of the monuments connected with this order lie open to desecration and looting with impunity. Much less regard is offered in terms of a study and preservation of this significant historical site. The Tertiary Carmelites are in fact one of two indigenous priestly orders that welcomed Goan vocations to the priesthood. The Jesuits and other religious orders did not display a favourable attitude towards Goans, which led to the requirement of congregations that would be open to the natives of Goa. The Oratorians of Philip Neri, which came into existence in the 1680s and was recognised by the Vatican in 1707, was the first Goan priestly congregation in Estado de India. However, the

For centuries, the Portuguese managed to hold sway over their colonies including Goa. These colonies were difficult to govern for a variety of reasons. Goa presented its own challenges in terms of the limited Portuguese demography present in the region to govern the area and the cultural and religious divide. The Portuguese brought with them the Jewish model of conversion to Christianity to allow for integration, at least theoretically (In 1496, the Jews and Muslims in Portugal had been forced to convert to Christianity or be expelled from the country; however conversion to Christianity did not diminish the discriminatory attitude towards them).  We know that similar attitudes were held towards the Goans/Indians. In his book written between 1512 and 1515, Duarte Barbosa makes use of the word casta to represent the combination of endogamy and occupation in India that reflected a similar system upheld in Portugal. But to refer to social groups, Barbosa used the term ley de gente (type

Goa certainly has an interesting history, with significant rulers vying for control over the prosperous coastal region. Two rulers of note are Hyder Ali and his son Tipu Sultan. Alan Machado spoke at the Xavier Centre of Historical Research on their differing policies with regard to Goans who had migrated to Kanara. When Hyder Ali came to power in 1761 as the de facto ruler of the kingdom of Mysore, Goa was reeling from 150 years of a traumatic economic downturn owing to skirmishes with the Dutch. This had led to the end of overseas trade. Goans struggled with hardships related to famine as agriculture had also collapsed. The people of Goa began to depend on Kanara for rice. To add to their woes, the Marathas constantly attempted to gain Goan territory and in 1739 Goa lost its Northern territories. Owing to all these problems the people of Goa, primarily agriculturists in search of a livelihood, began migrating to Kanara. Goa responded to this situation by building a disciplined, profe

Shirley Louise Gonsalves’ book The Luso-Indian Stethoscope delves into the history of having Luso-Indians, mainly Christians, play a prominent role as medical professionals in the 19th century in India. The non-fiction book is an academic read, and rightly enough, since the research undertaken for the tome was part of the author’s study as a postgraduate student at the School of Oriental and African Studies, Dept of History, University of London. Shirley Gonsalves provides an understanding of how terms such as race, caste, religion, etc may have held different meanings at various points of time and the effect these differences had on the willingness of people to identify themselves or not with a particular identity group. Broadly categorised, Luso-Indians were indigenous people from the Konkan region whose ancestors had been ruled by the Portuguese and converted to Catholicism. The book talks about clearer definitions for terms such as caste, race, religion, and so on being introduced

Edwin Fernandes strikes one as an eager storyteller, who has perhaps not had his literary talent tapped to its utmost owing to the fact that he had not the time to devote to it exclusively. This ‘accidental’ banker, who held journalistic aspirations as a school boy, would follow the conventional path of a profession safer than the whimsical world of literature and climb his way up the career rungs to become a general manager at IDBI. However, his writing continued to some extent unabated, having the honour of his writings appearing in publications such as Mid-Day , The Teenager , The Statesman (Kolkata) and so on. He even edited the IDBI house journal for over a decade. His first book was Patna Ponderings , a compilation of essays written during his posting in Patna. From there Edwin ventured into the world of blogging where he achieved considerable success, being listed as one of Sulekha.com’s top ten bloggers. Beyond Bandra , the author’s latest offering, is a collection of blog wri

Amita Kanekar’s new historical novel Fear of Lions transports us into the world of Aurangzeb – a world of contradictions, where extravagant lifestyle and abject poverty are prevalent side by side…where a rebellion so powerful, led by a rumoured witch, threatens the Mughal Empire. This is Amita’s second novel after A Spoke in the Wheel, which was set during the period of Emperor Ashoka’s rule.  The novel took about 15 years to reach its culmination with the interspersion of other works such as The Portuguese Sea Forts of Goa, with Chaul, Korlai and Vasai along the way. It was mainly reworking the original writing and more in depth research that took up time. ‘I changed my attitude to the story and the way I looked at how it should be written because of exposure to ideas about caste, about anti-caste struggle, because basically this is an anti-caste story,’ says Amita.  The struggle of taking the research she had done and drawing a well-crafted appealing story out of it was a real one

Fundação Oriente India prides itself on embracing languages that reflect Goa’s rich linguistic history within the sphere of its biennial Goan Short Stories Competition. The participants can submit their entries in Konkani (Romi or Devanagari scripts), English, Marathi and Portuguese in 1,000 to 3,000 words. The competition began in 2011 and following every edition of the competition there has been a release of a book containing stories by the winner and finalists. The 2015 edition of the Goan Short Stories Competition resulted in Monsoon Winds: Short Stories from Goa . Nayana Adarkar’s ‘Rakhondar: The Protector’ is a reminder of the patriarchal system that has its vice grip on Indian women wherein women are passed on from one male family member to another under the guise of protection. She derides this system of protection by pointing out that it is she who ends up doing all the protecting. The position of the middle class and lower middle class Indian woman is still to a large extent

Stars Next Door by Cyprian (Skip) Fernandes is a compilation of the stories of East African Goans who shone as sportspersons and musicians. The book, which is a tribute to the prowess of this section of the Goan diaspora, carries contributions from other authors like Hartman de Souza. It is interesting to learn how Goan talent was nurtured to the extent it was, bringing in international recognition in some cases. The Goa, 1556 published book is admirable in its efforts to keep alive the memory of these impressive men and women who achieved much with fewer facilities than we have in these times. The making of Seraphino Antao, a record-breaking ace sprinter from Kenya, is quite a tale. From a barefoot sprinter, he rose to become a double gold winner at the 1962 Commonwealth Games in Perth, Australia. His retirement from athletics was a follow-up to a heart-breaking loss at the 1964 Tokyo Olympics. Albert Castanha was an all-round sportsman, excelling in soccer, hockey, cricket, badminto