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Showing posts with the label Praveen Naik

A Mirror to Society

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The title of Praveen Naik’s exhibition Notes from the Zeitgeist has embedded in it the idea that an artist is the product of his culture and that the art he produces is the reflection of that culture. Zeitgeist, a German word, comes from a combination of two words: zeit (time) and geist (spirit). Zeitgeist is then taken to mean the ‘spirit of the age’, which echoes the singular attributes of a particular period. India is at the threshold of monumental change which is evident in the social upheaval, unfettered voices and daring revolution being experienced in the country. It is this developing process that has been captured by the series of paintings in Notes from the Zeitgeist . Artist Praveen Naik is a graduate of the Goa College of Art having secured his degree in Visual Art. This resident of Kumbharjua, Goa, has participated in solo and group exhibitions in India and Germany. His most recent exhibitions have been Kama, Interrupted at Gallery Gitanjali, Goa, and Pushing Boundaries in

Artistic Expression, Uninterrupted!

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From 13th to 17th February, Gallery Gitanjali will bring to us Kama, Interrupted , an exhibition of drawings, paintings, sculptures, installations and assemblages that propose to reinterpret the Sutra of desire. The seventy five artworks, which form the core of the exhibition, will be inaugurated by eminent psychoanalyst and writer, Dr Sudhir Kakar. The exhibition has voluntarily been rated 18+ by the organisers. Apurva Kulkarni treads on contentious grounds as he prepares to present his latest curated art exhibition. The political atmosphere, as it is today, subscribes to Victorian Age prudery. We, Indians, enjoy the pretence that there is no such thing as sex and refuse to address concerns of sexuality and sexual desire. By feigning asceticism, we hope to portray ourselves as virtuous beings, on a higher rung than our Western contemporaries. A section of the Indian population, enlightened by education and experience, has opened up to the reality of Kama or desire. These would best co